War Khaibar ( 7 H )

War Khaibar ( 7 H )

war khaibar
 
ed of the book sirah nabawiyah essay dr. muhammad sa`id ramadhan al buthy, translate (translator): aunur rafiq shaleh, edition robbani press

war khaibar

then by the end of muharram year to 7 migrations rasulul may allah bless him and give him peace move to aim khaibar. khaibar a metropolis that has many fortress and arable land, situated around 100 miles borthside madinah up at syam.

in this battle is rasulul may allah bless him and give him peace leaves with 1400 armies that walk and ridden horse. ibnu hisyam say: “sete reach khaibar prophet may allah bless him and give him peace say to the friends: “stop“, then pray to allah:

" yes allah, sky administrator and all shelter, our administrator is with all its contents, administrator all devils with all misdirection,  and wind administrator with all the blowing, we request to-, yes allah, all virtures exist in this settlement, all good the occupant,  and all kindness exist in depth. we take shelter kepada-, yes allah, from wickedness that from this settlement, from the occupant and from what is in depth. “

after finished pray rasulul may allah bless him and give him peace command: “advanced …. bismillah…“.

usually prophet may allah bless him and give him peace will not begin to fight against a class until morning time comes. if he hears voice summonss on the ground he doesn't so to fight against class that. otherwise heard voice summonss so he will assault class that. then rasulul may allah bless him and give him peace draw away. when farmers khaibar, bring hoe and basket, watching prophet arrival may allah bless him and give him peace they scuttle away while bawl “muhammad come to along with the army. “ watching this matter then prophet may allah bless him and give him peace said:
" allah the almighty! destroyed khaibar! when do we not at yard a class, so people who morning after has been given warning will experience destiny buruk“.

ibnu sa‘ad say: then rasulul may allah bless him and give him peace submit advice to friends and divide it several banners to them. final battle even also berkecamuk between rasulul may allah bless him and give him peace and citizen khaibar that survive at their fortresses. fortress by fortress success vanguished except two fortress: al-wathih and fortress sulalim. rasulul may allah bless him and give him peace surround second this fortress during ten evening.

moslem leader ahmad, nasa‘i, ibnu hibban and al-hakim tell from hadits buraidah bin khashib he says: when does war khaibar, ash burns to hold banner but not success subjugate it then he returns. keesok that banner the day is taken umar ra,  but he is even also not success subjugate it. then prophet may allah bless him and give him peace said: " tomorrow morning battle banner kuserah to somebody that passes second allah arms vanguish it (this settlement). a that love allah and rasul-. “

along evening many friends that fumble whomever that delegate that banner? tomorrow their the day arrives to prophet may allah bless him and give him peace. all expect submit that banner to self. then rasulul may allah bless him and give him peace ask: “where ali? “ they answer: “oh rasulul may allah bless him and give him peace he ill eye. “ after ali brought to front rasulul may allah bless him and give him peace then beliaupun eye second spit at ali while submit. moment that also second eye ali recover, then rasulul may allah bless him and give him peace extradite banner to it. ali ask: “wahai rasulul may allah bless him and give him peace, must i fight against them until they as we (moslem)? “ answer prophet may allah bless him and give him peace:
" do! but don't in a hurry. wait until you arrive at their yard. then invite them embrace islam formerly and tell them what duty must they do towards allah. by god, if allah gives god's guidance to a from them pass you, that's better than you get taste shaped red camel. “

then ali progress to give battle up to success vanguish it. and class muslims even also take all treasures exist in in those fortresses as spoil.

around second fortress not yet can be vanguished that is muslims class then do blockade. after people who in in fortress felts over a barrel final they ask to rasulul may allah bless him and give him peace so that take outside and protect their blood,  and they are willing extradites treasure to rasulul may allah bless him and give him peace. this request is final is approved by rasulul may allah bless him and give him peace.

despitefully they also ask to rasulul may allah bless him and give him peace to be able to permanent work on soil khaibar, because they are more know about soil management garapan that, with repayment half from the harvest result. this request is granted by prophet may allah bless him and give him peace but with rules that proposed prophet may allah bless him and give him peace: “kalau we want to chase away you so you must ready us dissipate. “

ibnu ishaq say: “sete rasulul may allah bless him and give him peace felt safe and about zainab binti al-harits, wife sallam bin misy, reward goat burns to him. previous zainab ask where most liked rasulul may allah bless him and give him peace part meat? said to it: thigh part meat. then he strews poison to entire that goats especially the thigh part. after served so rasulul may allah bless him and give him peace pung taste and chew it but not until gulped. basyar bin barra‘ bin ma‘rur that come along to taste with rasulul may allah bless him and give him peace chew and gulp it. rasulul may allah bless him and give him peace vomit up that cud while says: “tulang this tell to me that he poisonous. “ then prophet may allah bless him and give him peace call that woman and admit the deed. prophet may allah bless him and give him peace ask: “kenapa you do that? “ he answers: “anda act towards my class in such a manner. if you a king (will die because poison) and i felt roomy,  but if you are true a prophet sure you will be informed (by god about that poison). “ that woman is then is released by rasulul may allah bless him and give him peace. consequence eats that toxic meat, basyar bin barra‘ pass away.

az-zuhri and sulaiman at-taimi ascertain in maghazi that that woman then enters islam. but historian bickers does prophet may allah bless him and give him peace mengqishas on death basyar or not. ibnu sa‘ad tell with a few sanad that prophet may allah bless him and give him peace extradite to family basyar then they kill it. but shahih story that told by moslem that prophet may allah bless him and give him peace said to it: “al will not allow you to kill me. “ friends asks: “whether we don't kill it alas rasulul? “ answer prophet: “tidak“.

rasulul may allah bless him and give him peace distribute war spoil khaibar to class muslims. for that walk to get one share while for a horse gets two shares. nafi‘ ra in story bukhari, interpret the mentioned with: if a bring a horse so he gets three shares, otherwise so he gets one share.

shafiyah binti hiyai bin akhthab hebrew leader khaibar belong between hebrews women that fall as prisoner on-hand one of the prophet friend may allah bless him and give him peace. by rasulul may allah bless him and give him peace that jewess is asked from the friend, then liberated and married by him after enter islam and that the liberation is made as the brideprice.

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War Khandaq ( Syawal 5 H )

War Khandaq ( Syawal 5 H )

some years post-hijrah to madinah, at least several times explode battles mempicu by offended and unbeliever circle hate quraisy at makkah and another group. one of them war khandaq, that happened in syawwal year 5 hijriyyah.

 
even if rasul may allah bless him and give him peace and class muslims so year settle at madinah post-hijrah, hebrew circle and class quraisy along with the ally stills to try to fight against them. hebrew group madinah try to braid contact with amount of circle at makkah that hate class muslims. by that wicked aim, leave hebrew delegation bani quraizhah that led by huyyai bin abi ahthab to makkah.

at arrival there they hold negotiation classly quraisy and will promise to to help them in fight against class muslims. they are even also braid connection with kabi ghathfan and bani asad.
this wicked collusion efforts is success collects troop strength as big as 10.000 army that come from tribe quraisy and sekutu-sekutu, kabi ghathfan (bani fazzarah, bani asyja’,  and bani murrah), bani asad,  and bani quraizhah. they are even also keep eyes skinned to invade madinah.

make canal

when does that offence message until to rasulul may allah bless him and give him peace, soon he gathers pemuka friend to compare notes to composed strength. a part friend haves, because enemy troop total quantity, best class muslims survives at city madinah.

but friend that named salman al-farisi propose a war technique never used in arabian nation battle tradition. salman say, “wahai rasulu, our nation is at persian, when face enemy, we make canal that surround us and protect us. ”

this suggestion is even also is accepted according to acclamation by rasulul may allah bless him and give him peace and another friends. so make lengthways dig at westside city sea madinah to holds back that enemy troop offence. this job consumes time one week with all energy that called up rasulul may allah bless him and give him peace and friends, either from circle muhajirin also anshar. as to directions other protected by dates trees forest, so that difficult stronghold by cavalry.

ally troop even also come. at this enemy troop brain is bot merely victory hope,  but optimism will can to destroy class muslims.

but at arrival at border madinah, they are very startled, because find stronghold canal that hold back their step to enters area that defended class muslims.

several this troop members tries to wade canal,  but fallen down and killed at once. class muslims really felt protected by that canal. but any way they felt to worry because the long enemy troop blockade time, make defense barrackss at vinicity.



infiltration naim bin mas’ud 


naim bin mas’ud, enter islam, slink between thousands ally troop. he is asked to infiltrate to memecah concentration and connection between ally troop and bani quraizhah, break their agreement with prophet may allah bless him and give him peace. naim success embedded doubt into heart bani quraizhah and ally troop. and allah even also send pertolongan-. he sends strong wind destroy all those barrackss.

this unbeliever troop is even also felts, their arrival only causes loss and evoke keputusasaan.
see the troop conditon, ash sufyan bin harb, ally troop commander, felt, the troop condition not may be prolonging again there. he is even also command the troop to return to makkah.

so they are even also return home by hand empty, even lose amount of troop and armament.
post-incident that is prophet may allah bless him and give him peace commented, “now we are that fight against, not they. ”

prophet may allah bless him and give him peace along with class muslims yell sentence takbir that sesomnate blissfully and taste thanks god on allah accomodation.

this war is one of [the] biggest event that in syawwal year 5 h/marches 627 m. he is called “perang (ghazwah) ahzab” and “perang (ghazwah) khandaq”. called “perang ahzab” because in that battle is unbeliever ones quraisy conspires and form partnerships (ahzab) with hebrew ones. while called “perang khandaq” because in that battle is muslims class uses canal (khandaq) as defense.

month syawwal victory month for every moslem. in a few battle that passed prophet may allah bless him and give him peace and friends in that, they get victory. like war hunain, that happened in syawwal year 8 hijriyyah. even if class only a little muslims, they can to beat skilled unbeliever troop and many. prison camp min fi-atin qalilatin ghalabat fiatan katsiratan bi idznil (how many group a little beat group many allah permission blessings).

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War Uhud ( Syakban 3 H )

War Uhud ( Syakban 3 H )

bitter experience that fueled by class quraisy in action badar wound has deepened nan painful. how not, although their total is bigger far and their munitions is more adequate, but obvious they must underwrite matter loss by dozens.

and painfuler they are lost it their figures. this ill taste, augmenting again with determination to return tribe prestige quraisy that koyak in action badar, push them do action takes towards class muslims. so that roger several battles after war badar. war uhud belong between terrible battle that fire consequence grudges this. called war uhud because this war berkecamuk at elbow mount uhud. a mount with height 128 that time meters, while now only 121 meters. this hill resides in borthside madinah with distance 5,5 km from mosque nabawi.


insident time

experts sirah unanimous that this war happens in syawwâl year third migration rasulullâh salallahu ‘alaihi peace be with you to madinah. but they bicker about the day. opinion most masyhûr mention that this war happens on saturday, mid month syawwal.


war cause

beside this war is mempicu by fire grudges as mentioned to guarded, there also cause other doesn't less important that is mission resque their business stripe to syam from class muslims that is assumed often disturb. they also will hope can destroy muslims class strength before is a strength concerned will threaten existence quraisy.

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here's several motivations melatarbelakangi offence that done by class quraisy towards class muslims at madinah.


troop total
 
class quraisy early on prepare their troop. merchandise and profit that produced by ash sufyân along with group congratulation from muslims class attack require for their troop provision in action uhud. to succeed their mission is in action uhud this, class quraisy success gather 3 thousands troop that consist of class quraisy and loyal terms to quraisy likes bani kinânah and citizen tihâmah. they have 200 cavalry and 700 troops that dress iron. they lift khâlid bin al-walîd as right wing commandant, temporary be command ikrimah bin ash jahl.

they also invite several women to arouse troop spirit quraisy and watch over them so that not melari self. because if some'x melari self, he will be criticized by these women. about this woman total, experts sirah differ opinion. ibnu ishâq rahimahul mention that their total 8 person, al-wâqidi rahimahul mention 14 person, while ibnu sa’d rahimahul mention 15 womans.


dream rasûlullâh shallallâhu 'alaihi wasallam

before this battle is berkecamuk, rasûlullâh shallallâhu 'alaihi wasallam be showed event that will happen in action this will pass dream. rasûlullâh shallallâhu 'alaihi wasallam narated this dream to friends. he is rasûlullâh shallallâhu 'alaihi wasallam said:

“saya dream to swing sword then that sword is the end broken. that (cue-pent) is calamity that befall class muslims in action uhud. then i sway again that sword then that sword is good again, better from previous. that (is hint –pent-) victory allah ta’ala bestow and muslims class coalitions. in that dream me also see cow –dan what allah does that baik- that (hint) towards class muslims (that be victim) in action uhud. kindness kindness allah ta’ala bestow and honesty reply allah ta’ala bestow after war badar”.


rasûlullâh shallallâhu 'alaihi wasallam menakwil his dream is this with beating and death that will happen in action uhud.

moment detect arrival quraisy to invade class muslims at madinah, rasûlullâh shallallâhu 'alaihi wasallam invite friends discusses to take steps best. are they linger on at madinah wait and will greet enemy at city madinah or they will commemorate enemy outside madinah?

rasûlullâh shallallâhu 'alaihi wasallam inclined invite friends survives at madinah and do city war, but a group class anshâr radhiallahu'anhum say,

“wahai nabiyullâh! actually we hate to wage war at city road madinah. in age jahiliyah we have tried to avoid battle (in city), so after our islam is more justifiably to avoid it. intercept them (outside madinah)! "

rasûlullâh shallallâhu 'alaihi wasallam bersiap to leave. he wears armor and all armament. after realize conditon, friends mutual impute. final, they say:

“rasûlullâh shallallâhu 'alaihi wasallam offered a certain, but you submit other. alas hamzah, meet rasûlullâh shallallâhu 'alaihi wasallam and say, “we follow the opinion”" .

hamzah radhiallahu’anhu even also come to meet rasûlullâh shallallâhu 'alaihi wasallam and say, ‘wahai rasulullâh, actually your followers mutual impute and final say, ‘kami follow your opinion. ’ hear his uncle pronunciation is this, rasulullâh salallahu ‘alaihi peace be with you bersabda:

‘ actually if a prophet has worn the war device, so he will not undo it up to happen war’.


meeting decision intercept enemy outside city madinah. ibnu ishâq rahimahul and the other mentions that ‘abdullâh ibnu salûl agree with opinion rasûlullâh shallallâhu 'alaihi wasallam for stand at bay at madinah. temporary at-thabari present adversative story with story ibnu ishâq rahimahul, but in sanad second this is there one who defendant and often do error. therefore, al-bâkiri in the thesis more strengthen story that brought by ibnu ishâq rahimahul.

expert religious teachers sirah mention that that motivating friends to commemorate enemy outside madinah that is willing to show their courage before enemy, also willing to join in share in jihad, because they don't get to chance to come along in action badar.

temporary, rasûlullâh shallallâhu 'alaihi wasallam more opting for linger on and survive at madinah, because he wants to make use buildings madinah with make use people who lives in madinah.


lesson from story

class muslims that is residing in region, if invaded by enemy, so they not obligatory commemorate enemy arrival. they may permanent choose to survive at their houses and fight against enemy there. this is if this strategy is easier supposed to beat enemy. this matter is as that is beckoned by rasûlullâh shallallâhu 'alaihi wasallam in action uhud. Add to Cart View detail

Raja Ampat ( Papua, Indonesia )

Raja Ampat ( Papua, Indonesia )

Indonesia has a very beautiful nature; one of them is Raja Ampat Papua. These sights are the best in the world, either of natural beauty, cultural richness and various kinds’ marine life that are here. We are very proud to have known Raja Ampat by foreign countries.
Raja Ampat in West Papua’s isolated location. It saves a million beauties beneath the sea. Raja Ampat marine tourism is recognized as one of the 10 best diving in the world.
Charm and richness of the underwater world becomes a mainstay of Raja Ampat regency through the competitive world of tourism in Indonesia and the world. This region is known as the center of the richest natural resources in the tropical world.
This district has 610 islands. Four of them, namely Pulau Misool, Salawati, Batanta, and Waigeo, the larger islands. From all over the island, only 35 islands are inhabited. Islands are uninhabited and mostly do not have a name.
As the islands, inter-island transportation and support activities of the Raja Ampat is the ocean freight. Similarly to reach Waisai, the district capital. When using the aircraft, first to the city of Sorong. After that, the trip from Sorong to Waisai followed by sea transport. Facilities available are fast boats with a capacity of 10, 15, or 30 people. At a cost of about. Two million rupiah, Waisai can be reached within one to two hours.
Raja Ampat is a new district in Indonesia. Located in remote areas of West Papua was only seven years old. In fact, the infrastructure is inadequate. To reach the Raja Ampat, travelers must fly to Sorong and then along the sea as far as 71 miles to arrive at Raja Ampat.
Although still an early age, Raja Ampat tourists can suck as much as five thousand people per year in 2009. The target, tourist arrivals reached six thousand in 2010.
 

Posted in the Best Travel Places in the World | Tagged best diving in the world, competitive world, inter island, island transportation, marine tourism, nature one, ocean freight, places in the world, raja ampat, sea transport, sorong, target, tourist arrivals, transport facilities, travel places, tropical world, underwater world, west papua, world charm

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Battle of Badr : First Battle of Islam at Badr in Self-Defense, Honouring the first warriors of Islam

Battle of Badr : First Battle of Islam at Badr in Self-Defense, Honouring the first warriors of Islam

The emigration of Prophet Muhammad (saw) to Madina had turned the enemies from Makkah more hostile and they constantly kept on thinking how they could overthrow him, and put an end to Islam. The Makkans and their allies started to bring their raids to the very outskirts of Madina, destroying the fruit trees of the Muslims and carrying away their flocks.
Hence, the Battle of Badr is one of the greatest and most famous battles of Islam. For the first time the followers of the new faith were put into a serious test. This was a key battle in the early days of Islam and proved to be a turning point in Islam's struggle with its oppressive opponents, amongst them the Quraysh in Makkah. And those who participated in it enjoyed a special distinction amongst the Muslims. The word 'Badri' is used in the biographies of the companions of Prophet Muhammad (saw) for those persons who participated in the Battle of Badr.
In the middle of Jamadi-ul-Awwal of the second year of migration a report was received in Madina that a caravan was going from Makkah to Syria under the leadership of Abu Sufyan and Prophet Muhammad (saw) went up to Zatul Ashirah to pursue the caravan and stayed there till the beginning of the following month, but could not lay hands on it.
One of the praiseworthy policies adopted by Prophet Muhammad (saw) in all the battles was that he used to collect information about the strength of the enemy and his location. The information received was as under:

1. It is a big caravan and all Makkans have shares in its merchandise.
2. The leader of the caravan is Abu Sufyan and there are about forty persons who guard it.
3. The merchandise is loaded on one thousand camels and its value is about fifty thousand dinars.

As Quraysh had confiscated the property of Muslim Muhajirs residing in Madina, it was only appropriate that the Muslims should also confiscate their merchandise and if they persisted in withholding the property of the Muhajir Muslims on account of their enmity and obstinacy, the Muslims should, as a retaliatory measure, divide their merchandise amongst themselves as war booty.
Prophet Muhammad (saw) stood up and said: "What is your view in the matter?"
Miqdad stood up and said: "O Prophet of Allah! Our hearts are with you and you should act according to the orders given to you by Allah (SWT). By Allah! We shall not tell you what Bani Israel told Musa (as). When Musa (as) asked them to perform Jihad they said to him: 'O Musa! You and your Lord should go and perform Jihad and we shall sit here'. We, however, tell you quite the reverse of it and say: Perform Jihad under the auspices of the blessings of Allah (SWT) and we are also with you and shall fight".
Prophet Muhammad (saw) was very much pleased to hear Miqdad's words and prayed for him.
Prophet Muhammad (saw) left Madina with 313 men in the month of Ramadan of the second year of migration to confiscate the property of Quraysh encamped by the side of the well of Badr.
While going to Syria Abu Sufyan had realized that Prophet Muhammad (saw) was pursuing his caravan. He was, therefore, careful at the time of his return and enquired from other caravans whether Prophet Muhammad (saw) had occupied the trade routes. It was reported to him that Prophet Muhammad (saw) had left Madina along with his companions and might be pursuing the caravan of Quraysh.
Abu Sufyan refrained from proceeding further. He did not see any alternative except to inform Quraysh about the impending danger to the caravan. In the mean time Abu Sufyan, changed the course of the caravan and covering two stages of the journey at a time, took it out of the zone of influence of Islam. He also appointed a man to go and inform Quraysh that the caravan had been saved from attack by the Muslims and they should, therefore, return to Makkah and leave it to the Arabs to settle the affairs with Prophet Muhammad (saw).
The news of the escape of Abu Sufyan's caravan circulated amongst the Muslims. Those who had greedily kept an eye on the merchandise were very much disturbed by this development. Allah (SWT) revealed the following verse to strengthen their hearts:
Allah has promised to grant your victory over one of the two bands (the caravan and those who had come to defend it), but you wished to fight the one that was unarmed. He sought to fulfill His promise and to annihilate the unbelievers, so that truth should triumph and falsehood be uprooted, though the wrongdoers wished otherwise. (Surah al-Anfal, 8:7)
As opposed to the suggestion of Abu Sufyan, Abu Jahl insisted that they should go to the region of Badr, stay there for three days, kill camels, drink wine and hear the minstrel girls sing so that their valour might reach the ears of the Arabs and they should have a high regard for them forever.
The fascinating words of Abu Jahl made Quraysh wait at that place and halt at an elevated point in the desert behind a mound. Heavy rain made movement difficult for them and kept them from proceeding further.
On the 17th of Ramadan of the second year of migration (2AH or 624 CE) Quraysh descended, early in the morning, from behind the sandy mound into the desert of Badr under the leadership of Abu Jahl. When Prophet Muhammad (saw) saw them he raised his face to the sky and said: "O Allah! Quraysh are up, with pride and arrogance, to fight against You and to deny Your Prophet! Send the aid which You have promised me and destroy them today!"
It was an old custom of the Arabs that in the beginning of a battle single combats were resorted to, and later general fighting began.
Three famous warriors of Quraysh came out of their ranks and challenged for a fight. They were two brothers Utbah and Shaybah, sons of Rabiyyah, and Walid bin Utbah and all of them were fully armed. They roared and ran their horses in the field and called their opponents to fight. Three brave men from amongst the Ansars named Awf, Ma'uz and Abdullah Rawahah came out of the ranks of the Muslims. Utbah, however, realized that they were from Madina and said to them: "We have nothing to do with you". Then a man (from amongst Quraysh) shouted: "O Muhammad! Send our equals to fight with us!" Prophet Muhammad (saw) turned his face to Ubaydah, Hamzah and Ali and said: "Get up". The three brave men covered their heads and faces and of they went to the battlefield. All the three persons introduced themselves. Utbah accepted all of them for a combat and said: "Yes, you are our equals".
Some say that in this combat each warrior fought with his rival of the same age. Ali, who was the youngest of them, met Walid (maternal uncle of Mu'awiyah), the middle-aged amongst the Muslims (Hamzah) faced Utbah (maternal grandfather of Mu'awiyah) and Ubaydah, who was the oldest amongst the Muslim combatants fought with Shaybah, who was oldest from the other side. Ibn Hisham, however, says that the opponent of Hamzah was Shaybah and that of Ubaydah was Utbah.
Historians write that Ali and Hamzah killed their opponents in the very first moment and then hurried to help Ubaydah and killed his adversary as well.
As a consequence of the warriors of Quraysh being killed general attack started, and Quraysh began attacking in groups. Prophet Muhammad (saw) ordered that the Muslims should refrain from attacking and should prevent the advance of the enemy by means of archery.
The character of Prophet Muhammad (saw), whose posture in the battlefield was described by Imam Ali, the Commander of the Faithful, is as follows: "Every time when fighting became intense we took refuge with Prophet Muhammad (saw). None of us was nearer to the enemy than he".
Then Prophet Muhammad (saw) returned to the seat of command and with his heart overflowing with faith, turned his face to the Aimighty and said: "O Lord! If this group is annihilated today, none else will worship you on the face of the earth."
Then Prophet Muhammad (saw) picked up some dust and throwing it towards Quraysh, said: "May your faces be metamorphosed!" Thereafter he gave orders for general attack.
Allah had helped you at Badr, when you were a contemptible little force: Then fear Allah in order to show your gratitude. When you did say to the believers: Does it not suffice you that your Creator should help you with three thousand angels sent down. (Surah al-e-Imran, 3:123-124)
The signs of victory of the Muslims began to appear soon. The enemies were stricken with terror and began to flee. The Muslims, who were fighting with the help of their faith, and knew that both killing and being killed were blessings of Allah (SWT), were perfectly undaunted and nothing stopped their advance.
Bilal, the Ethiopian, was a slave of Umayyah ibn Khalaf in the past. As Bilal had embraced Islam while he was a slave, Umayyah ibn Khalaf used to torture him severely. In order to make him abjure Islam he used to make him lie on hot sand during the summer season and placed a big stone on his chest. Even in that condition Bilal used to say: 'Ahad! Ahad! Ahad!' (Allah is One, Allah is One, Allah is One). The Ethiopian slave suffered a good deal until Hazrat Abu Bakr purchased and set him free.
In the Battle of Badr Bilal's eyes fell on Umayyah ibn Khalaf and he realized that Abdur Rahman wanted to favour him. He, therefore, cried aloud: "O friends of Allah! Umayyah ibn Khalaf is one of the chiefs of unbelievers. He should not be allowed to live". The Muslims encircled Umayyah ibn Khalaf from all sides and put him and his son to death.
Abdullah ibn Masud, a companion of Prophet Muhammad (saw), was the first person to openly recite Glorious Qur'an in front of a gathering. He participated in all the battles of Prophet Muhammad (saw) but was so short that even when he stood up among people who were sitting, he would not rise above them! It was for this reason that in the battle of Badr, he requested Prophet Muhammad (saw): "I do not possess the strength to fight in the battle of Badr; can you assign me some task by means of which I too can attain the same reward as those who fight?"
"Look amongst the dying infidels and if you happen to find anyone of them still alive, kill them," Prophet Muhammad (saw) replied.
Abdullah ibn Masud narrates: "As I moved in the midst of people who seemed to be dead, I came to Abu Jahl, the most unyielding enemy of Prophet Muhammad (saw). He still had some life left in him.
"I thank Allah (SWT) that He has humiliated you," I said as I sat on his chest. Abu Jahl opened his eyes and grunted, "Woe unto you! Who has been victorious?" "Victory is for Allah and His Prophet, and it is for this reason that I shall kill you," I replied, placing my foot on his neck.
With great arrogance, he cried, "O' tiny shepherd! You have placed your foot on a very exalted place. Do know that nothing is more painful for me than to be killed by a dwarf like you. Oh! Why did not one of the sons of Abdul Muttalib kill me?"
I severed his head from his body and appeared before Prophet Muhammad (saw). "Glad tidings to you, O' Prophet of Allah! This is the head of Abu Jahl."
"Abu Jahl was more sinful and worse than Firawn of the time of Musa (as). When Firawn was convinced that he would perish, he believed in Allah (SWT), whereas when Abu Jahl became certain of his impending doom, he called upon al-Lat, al-Uzza and Manat to save him," Prophet Muhammad (saw) remarked later.
Many Muslim historians believe that in the Battle of Badr single combats and collective attacks continued till midday and the battle came to an end after noontide, when Quraysh fled and some of them were captured. The martyrs of Badr were buried in a corner of the battlefield. Their graves still exist and devoted Muslims visit them to offer their respects. After burying the martyrs Prophet Muhammad (saw) performed afternoon prayers at that place and came out of the desert of Badr before sunset.
In this battle fourteen men from amongst the Muslims were killed. As regards Quraysh seventy of them were killed and seventy others were captured.
The forces of truth and falsehood faced each other for the first time in the Valley of Badr. The number of the army of truth did not exceed 313 whereas the army of falsehood was three times as big as that. The Muslims were not properly equipped. Their means of transport consisted of about seventy camels and a few horses, while the enemy had come with full strength to knock down Islam, consisting of 1000 strong men with 700 camels and 100 horses. In spite of all this, however, truth was victorious and the enemy returned to Makkah after having sustained heavy losses.
Note: Abu Lahab who had not participated in this battle of Badr and had sent someone else in his own place was sitting by the well of Zamzam. Suddenly people brought the news that Abu Sufyan had arrived. Abu Lahab said: "Tell him to see me as early as possible". Abu Sufyan came, sat by the side of Abu Lahab and gave a detailed account of the happenings at Badr. Agitation and fear struck Abu Lahab's heart like lightening. After burning in high fever for seven days he died of some mysterious disease.


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